Baba Deep Singh was a great Sikh scholar who became a soldier and martyr for the defence of Sikhism. When he visited Anandpur Sahib in 1700, he became a Khalsa and decided to stay. There he learned Gurmukhi from Bhai Mani Singh along with horse riding, archery as well as other arms training. Baba Deep Singh met Guru Gobind Singh at Damdama Sahib where Guru Gobind Singh told him to start preaching the message of Sikhism. Between 1715 and 1728 Baba Deep Singh and Bhai Mani Singh produced a number of hand written copies of the Guru Granth Sahib for distribution among the Sikhs.
When Bhai Mani Singh became the head granthi at the Golden Temple, Baba Deep Singh stayed on as the head at Damdama Sahib. In 1710 Baba Deep Singh joined Banda Singh Bahadur in the battle of Sirhind. Baba Deep Singh was also a survivor of the Chotta Ghalughara (Small Holocaust) in 1755 when 10,000 Sikhs were killed. In 1762 Ahmed Shah Abdhali the Afghan invader ordered the Golden Temple blown up and the sacred pool filled in with refuse. Baba Deep Singh came out of scholarly retirement at Damdama Sahib and asked Sikhs to march with him to Amritsar to avenge the desecration. Along the way to Amritsar 5,000 Sikhs joined Baba Deep Singh. On the outskirts of Amritsar Baba Deep Singh and the heavily outnumbered Sikhs fought two fierce battles against a mughal force of 20,000. In the second engagement Baba Deep Singh was fatally wounded in the neck but had vowed to die in the precincts of the Golden Temple. Although mortally wounded Baba Deep Singh was able to continue fighting until he was able to make his way to the Sacred Pool of the Golden Temple where he finally expired.
Shaheed Baba Deep Singh Ji is one of most honoured martyrs of Sikh history. His parents, Bhai Bhagtu Ji and Mata Jeonee Ji, lived in the village of Pahuwind, Amritsar, India. They were hard working Sikh farmers but had not been blessed with any children. A Sikh saint told them one day that they would have a special child whom they should name Deep (meaning one who gives light). Baba Deep Singh Ji was born to them on January 26, 1682 (14 Maagh Sunmat 1739). Since Deep was an only child, his parents raised him with much devotion and affection.
At the age of twelve, Baba Deep Singh Ji went with his parents to Anandpur Sahib to meet Guru Gobind Singh Ji, the tenth Sikh guru. They stayed at Anandpur Sahib for several days, doing sewa (service) with the Sikh community. When his parents were ready to return to their village, Guru Gobind Singh Ji asked Baba Deep Singh Ji to stay with him. He humbly accepted Guru Ji's command and began serving him. While at Anandpur Sahib,
Baba Deep Singh Ji learned about Sikh philosophy and Sri Guru Granth Sahib, the Sikh holy book of scriptures. He learned gurmukhi (Punjabi script) and several other languages. Guru Gobind Singh Ji also taught him horseback riding, hunting and arms training. At the age of eighteen, he received amrit (holy water) from Guru Ji on Vaisakhi. As a amritdhari Sikh, Baba Deep Singh Ji took an oath to serve as God's soldier--Sikhs are to always help the weak and needy, and to fight for truth and justice. Baba Deep Singh Ji soon became one of Guru Gobind Singh Ji's most beloved Sikhs.
Baba Deep Singh Ji stayed in Guru Gobind Singh Ji's service for about eight years. At Guru Ji's request, he returned to his village to help his parents. A year after his return to Pahuwind, a Sikh messenger arrived from Guru Gobind Singh Ji. Baba Deep Singh Ji was told that Guru Ji had left his fort in Anandpur Sahib after fighting with the Hindu hill rajas for six months. He also learned that the Guru's four sons and his mother, Mata Gujri, had all become separated. Upon hearing such disheartening news, Baba Deep Singh Ji immediately left Pahuwind to meet Guru Gobind Singh Ji.
Baba Deep Singh Ji met Guru Gobind Singh Ji again at Damdama Sahib in Talwandi. Here, he learned that two of the Guru' sons, Ajit Singh and Jujhar Singh, had lost their lives in the battle of Chamkaur. Guru Ji also told him that his two younger sons, Zorawar Singh and Fateh Singh, were cruelly murdered at the city of Sirhind under the orders of the Muslim governor, Wazir Khan.
Baba Deep Singh Ji had been summoned to Damdama Sahib to work with Bhai Mani Singh Ji toprepare the final text of Sri Guru Granth Sahib. Guru Gobind Singh Ji recited the entire Granth Sahib to them while they wrote the text. On its completion, Baba Deep Singh Ji hand wrote five more copies of the holy scriptures. Four copies were sent to Sri Akal Takht Sahib, Sri Takht Patna Sahib, Sri Takht Hazur Sahib, and Sri Takht Anandpur Sahib. Another copy was prepared by Baba Deep Singh Ji in Arabic script and sent to the Middle East.
Baba Deep Singh Ji was soon regarded as one of the most devout Sikhs of his time. While preparing copies of Sri Guru Granth Sahib, Baba Deep Singh Ji questioned Bhai Mani Singh Ji about a line of gurbani: "mitar pyare nu hal fakeera da kahna". Baba Deep Singh Ji felt that the line had been stated incorrectly because the Guru could never be a fakeer (beggar). He felt that the line should have been stated as "mitar pyare nu hal mureedan da kahna". Bhai Mani Singh Ji warned Baba Deep Singh Ji that in order to make an alteration to gurbani, he would need to give a part of himself in return. Baba Deep Singh Ji agreed to this, declaring that he was prepared to give his head for the sake of the panth. Therefore, Baba Ji was given the title of "Shaheed" (martyr) while alive.
In 1706, Guru Gobind Singh Ji placed Baba Deep Singh Ji in charge at Damdama Sahib, while Bhai Mani Singh Ji was made head priest of Harimander Sahib in Amritsar. Baba Deep Singh Ji spent many years at Damdama Sahib preaching Sikh values and teachings and doing service for the community. He was always ready to serve those in need and to fight for justice. Baba Ji also continued to write gutkas (books of hymns) and distributed them to the Sikh community.
In 1707, Baba Deep Singh Ji joined Banda Singh Bahadur to fight for the freedom of Punjab. They fought together in the battle at Sirhind--the city in which Guru Gobind Singh Ji's younger sons had been killed. Although the Muslim army outnumbered the Sikhs significantly, the Sikh army was able to easily defeat the Muslim forces. During the battle, Baba Deep Singh Ji beheaded Wazir Khan. Later, when the Sikh forces were reorganised into twelve misls (groups), Baba Deep Singh Ji was appointed in charge of the Shaheedi division. As the leader of the Shaheedi misl, he achieved numerous victories for the Sikhs.
In 1716, the Sikh community became divided into two separate groups. One group, known as the Bandahi Khalsa, believed that Banda Singh Bahadur is the last Sikh guru, while the other group, the Tatt Khalsa, believed that Sri Guru Granth Sahib is the guru. These two groups began to dispute over control of Sri Harimander Sahib. Baba Deep Singh Ji was asked to help in reaching an agreement between the two parties. After speaking to both sides, it was decided by Baba Deep Singh Ji and Bhai Mani Singh Ji that two slips of paper would be written with each group's name on it. The slips of paper would then be tossed into the sarovar (pool of holy water); whichever group's paper stayed afloat the longest would be allowed to stay at Sri Harimander Sahib while the other group would agree to leave. Both parties agreed to solution. Baba Deep Singh Ji did ardas (prayer) and let the slips float in the water. In a few minutes, one paper began to sink and soon disappeared beneath the water. The other slip, which remained afloat, was lifted out of the sarovar. The name on this slip was Tatt Khalsa--therefore, the Bandahi Khalsa were forced to leave Sri Harimander Sahib forever.
In 1755, Ahmad Shah Abdali, the emperor of Afghanistan, attacked India for the fifth time. After looting many Indian cities including Delhi, he brought back with him gold, jewellery, and thousands of captured young women. When Baba Deep Singh Ji learned about this atrocity, he took a group of Sikhs and ambushed Ahmad Shah's forces. Baba Deep Singh Ji and his men freed much of Ahmad Shah's stolen goods and liberated the prisoners, returning them to their homes.
Ahmad Shah Abdali was able to escape to Lahore. Angered by the attack from the Sikhs, he decided to destroy the Sikh community. He appointed his son, Tamur Shah, as the governor of Lahore, and made Jahan Khan his general. In order to destroy the source of the Sikh's spiritual strength, he ordered Jahan Khan to destroy Sri Harimander Sahib. Following orders, in 1757, Jahan Khan proceeded to Amritsar with heavy artillery. Many Sikhs died trying to defend Sri Harimander Sahib but unfortunately the gurdwara and its surrounding buildings were demolished and the sarovar was filled with dirt and debris. Sri Harimander Sahib was then closed to all Sikhs.
At this time, Baba Deep Singh Ji was at Damdama Sahib. When he learned about this disturbing news, he immediately declared his intention of expelling the Afghans and rebuilding the gurdwara. He took a vow not to come back alive without fulfilling this mission. Baba Deep Singh Ji did ardas while promising to get to Sri Harimander Sahib:
"Sir jaave ta jaave, mera Sikhi sidhak na jaave" (If my head is severed, let it be, but don't severe my Sikh way of life)
Although Baba Deep Singh Ji was seventy-five years old, he still had the strength of a young warrior. He gathered a large group of Sikhs and advanced towards Sir Harimander Sahib. By the time they reached the village of Tern Taran, about ten miles from Amritsar, their numbers had risen to about five thousand. At this time, Baba Ji drew a line on the ground with his khanda, and asked only those who were willing to fight and die to cross the line. All of the Sikhs there crossed the line eagerly. Baba Deep Singh Ji then recited the shabad:
"Jo to praym khaylan ka chaao, sir dhar talee galee mayree aao." (Those who wish to play the game of love (follow Sikhism), come to me with your head in your palm.)
"It maarag pair dhareejai, sir deejai kaan na keejai." (If you wish your feet to travel this path, don't delay in accepting to give your head.)
When news of Baba Deep Singh Ji's intentions reached Jahan Khan, he immediately mobilised an army of 20,000 men and proceeded towards Tern Taran. Baba Deep Singh Ji's army intercepted Jahan Khan's forces near the village of Goharwal, about five miles from Amritsar. At this point, there was a clash between both sides. Baba Deep Singh Ji fought with his 18-ser khanda (weighing about 32 lbs.). Each Sikh fought with such great valour and courage that the enemy was almost defeated. During the midst of battle, a large army of reinforcements arrived for Jahan Khan's men, turning the odds against the Sikhs. Yet, the Sikhs with Baba Deep Singh Ji as their head continued fighting and advancing towards Amritsar.
During the clash, one of the Mogul commanders, Jamal Khan, attacked Baba Deep Singh Ji. As they fought, both men swung their weapons with great force, leaving both of their heads separated from their bodies. After seeing this scene, a young Sikh warrior called out to Baba Ji, reminding him of his vow to reach Sri Harimander Sahib. Upon hearing this, Baba Deep Singh Ji immediately stood up, holding his head on his left palm while holding his khanda upright in his right hand. He then continued fighting and moving towards Sri Harimander Sahib. Upon seeing the sight of Baba Deep Singh Ji, most of the men in the Mogul army fled away in terror. Baba Deep Singh Ji was able to continue fighting and reached Sri Harimander Sahib. He bowed his head at the prikarma (rectangular walkway) of Sri Harimander Sahib and lay there as a martyr.
Baba Deep Singh Ji's shaheedi incited the Sikhs to continue to fight against Mogul oppression for many years. Even today, his life serves as an example for all Sikhs on how to live and die with dignity.
DamDami Taksal was created from the incidence, which occurred when the tenth master, Guru Gobind Singh was at Takht Sri Anandpur Sahib. At that time, a beloved priest was reciting the Panj Granth with sincerity. Whilst reciting the gurbani he made one continuous mistake in the Dachanee Onkar path. This was noticed by Bhai Daya Singh Ji, and other Sikh followers, who then approached the tenth master saying 'Oh great one, bestow your blessings upon your followers and teach us the way to read and understand the Gurbani without which we do not stand corrected.'
When ever the beloved followers put a request forward to the Guru Ji he would never disregard the congregations wishes. Once free from the battles, proceeding after his sacrificed sons (4 Shahejade), who gave there lives away for there religion, Guru Ji went on to Talwandi and asked of the Singhs to 'go to Kartarpur Sahib to see Theer Mal. When the fifth master, Guru Arjan Dev Ji was reciting the gurbani, he left a space for where the Ninth Guru was to complete it. Whilst getting the Guru Granth Sahib Ji complete the translations shall be explained.'
Shaheed Baba Deep Singh Ji went to see Teer Mal, and replied if Guru Gobind Singh Ji is so great why cannot he recite the gurbani off by heart. To make Teer Mal eat his words Guru Ji went to Takht Sri Dam Dama Sahib Sabho Ke Talwandi, to then recite the whole of the Guru Granth Sahib Ji with the aid of Bhai Mani Singh being the scriber. With so much swiftness at that very day the Jap Ji Sahib, reheraas Sahib and the Kirtan Sohila was concluded, and that very evening, it was all translated to the congregation. This began the process of writing, reading and translating of the Sri Guru Granth Sahib Ji, to the 48 followers and the congregation. The papers, pens and ink were supplied with great homage by Baba Deep Singh Ji. It took 9 months 9 days from 1762 until 1763 to complete the whole of the translation from Ik Onkar to Attarehi Das Bees. Where at the ending of the Guru Ji's teaching, a large ceremony took place which left the whole Sikh nation astonished by Guru seva.
From hearing the translation from the Guru Ji (10th), the 48 followers gained devine knowledge (Brahm Giaan) which left them detached from all material status. Guru Ji gave permission to Bhai Manni Singh and Baba Deep Singh Ji to take forward this seva and teach others there learnings. Even if your body's are cut into pieces or your head is removed from your body, you will remain focused to your devine knowledge.
Guru Ji sent Bhai Mani Singh to Amritsar and sent Baba Deep Singh Jee to Taksal Damdama Sahib to run The Taksal's teachings. Both Taksals have been running with the blessings of the divine knowledge of great saints (refer to historical tree) who have taught the Guru Jee preaching's one by one.